NEWS

Radical Islam on the rise in the Balkans

SKOPJE – An online music video praising Osama bin Laden has driven home a troubling new reality: A radical brand of Islam embraced by al-Qaida and the Taliban is gaining a foothold in the Balkans. «Oh Osama, annihilate the American army. Oh Osama, raise the Muslims’ honor,» a group of men in the Former Yugoslav Republic of Macedonia (FYROM) sing in Albanian, in a video posted on YouTube last year and picked up by FYROM media this August. «In September 2001 you conquered a power. We all pray for you.» Although most of FYROM’s ethnic Albanian minority are Muslims, they have generally been secular. But experts are now seeing an increasing radicalization in pockets of the country’s Islamic community, particularly after armed groups from the ethnic Albanian minority, which forms a quarter of the population of 2.1 million, fought a brief war against government forces in 2001. It’s a trend seen across the Balkans and has raised concerns that the region, which includes new European Union member Bulgaria, could become a breeding ground for terrorists with easy access to Western Europe. Many fear that radicalized European Muslims with EU passports could slip across borders and blend into society. At the center of the issue is the Wahhabi sect, an austere brand of Islam most prevalent in Saudi Arabia and practiced by bin Laden and the Taliban. «Wahhabism in Macedonia, the Balkans and in Europe has become more aggressive in the last 10 years,» said Jakub Selimovski, head of religious education in FYROM’s Islamic community. He said Wahhabis were establishing a permanent presence in FYROM where none existed before and that «they are in Bosnia, here, Kosovo, Serbia, Croatia and lately they have appeared in Bulgaria.» It is the first time a high-ranking official in the former Yugoslav republic’s Islamic community has agreed to speak openly about the presence and threat of radical Islam. In Bulgaria, nearly one-sixth of the population of 7.6 million are Muslims who adhere to conventional Sunni beliefs. Ethnic peace has been maintained in the last 20 years. As elsewhere in the Balkans, however, Wahhabi incursions have led to a struggle for control of religion and Islamic community-owned property. Large amounts of money, allegedly from Muslim organizations abroad, have been spent in Bulgaria since the mid-1990s for more than 150 new mosques and so-called «teaching centers» to spread Wahhabism. According to Bulgaria’s former chief mufti, Nedim Gendzhev, some Muslim organizations were aiming to create a «fundamentalist triangle» formed by Bosnia, FYROM and Bulgaria’s Western Rhodope mountains. Local newspaper reports say radical Islam is being preached in cities and villages in southern and northeastern Bulgaria. In 2003, Bulgarian authorities shut down a number of Islamic centers on the grounds they allegedly belonged to Islamic groups financed mainly by Saudi Arabians that possibly also had links to «radical organizations» such as the Muslim Brotherhood in Egypt. In neighboring Serbia last year, 12 Muslims – allegedly Wahhabis – from the tense southern Sandzak region were sentenced to up to 13 years in prison for planning terrorist attacks, including on the US Embassy in Belgrade. The presence of radical Muslims in Sandzak, the poorest region of Serbia, is linked to the advent of mujahedeen foreign fighters who joined Bosnian Muslims in their battle against the Serbs in Bosnia’s 1992-95 independence war. In Bosnia, the issue of Wahhabi influence is one of the most politically charged debates, with Bosnian Serbs maintaining there is a huge presence of Wahhabis in the country and Muslim Bosniaks downplaying the issue – and at times claiming it does not exist. Juan Carlos Antunez, a Spanish military specialist in religious extremism with years of experience in Bosnia, estimates there are about 3,000 people in Bosnia who have embraced this interpretation of Islam and only a small fraction of them are a potential security threat. In a study prepared for the Sarajevo-based Center for Advanced Studies in May, Antunez argued that Bosnia’s official Islamic Community has been successful in curbing Wahhabi influence. Although it did not aggressively ostracize the Wahhabis, it strictly controls the appointments of imams in mosques and lecturers in Islamic educational institutions in the country. Ahmet Alibasic, a lecturer at the Faculty of Islamic Studies in Sarajevo, said most Wahhabis in Bosnia refrain from criticizing the Islamic community and were even calling for unity among Muslims. «Their influence reached its peak in 2000 but it has since started falling and it continues to fall,» Alibasic said, adding that measures taken by Bosnian authorities after 9/11 had a significant effect as the movement began to lose power after the closure and banning of several Islamic, mostly Saudi-backed charities which funded the movement. In Albania, the issue is also charged. Ilir Kulla, former head of the government’s department for religious issues, insisted the Wahhabis had not caused any problems in Albania. Kulla said hundreds of young Albanian men had been educated in universities in the Middle East, including in Saudi Arabia, and were now mosque leaders but that there had been no attempt by Wahhabis to challenge the leadership of the country’s Muslim community, which he insisted was still moderate. Rift in community But in FYROM, the increasing clout of radical Islam is causing a rift in the country’s Muslim community, with a power struggle developing within the country’s official Islamic religious community between the moderate mainstream and the emerging Wahhabi wing. «A destructive, radical and extremist current has appeared with an intention of taking over the lead of the Islamic religious community,» Selimovski said. Authorities in FYROM are reluctant to confirm any threat of radical Islam in the country. But a government official, speaking on condition of anonymity due to the sensitivity of the topic, did acknowledge that «radical groups and their followers are being closely observed.»